Toward the end of my junior year in high school, I had come
to the decision to leave the high school band (marching and concert band). After my injury the previous summer, I had to
step down as section leader. I was also
unable to march the entire fall semester and unable to attend many of the
practices we had for our spring concert competition, which mean that I was unable
to participate with the band in our competitions for the entire year. Throughout the year, going to band class
became a chore because I was always on the sideline, hence my decision to not
register for the class in my senior year.
However, by some magical force, my director persuaded me to stay in the
band and become a student aide for the director.
During that summer and the fall my senior year, I was dubbed
the “band assistant”. I was in charge of
making over +1000 copies of our marching music and of our show designs, as well
as putting together and stapling the packets with our show designs in
order. In addition, to making various
copies, I took attendance, called parents when members did not show up for
practice in the summer, filed/found music pieces and member documents, and I
was one of the people who was in charge of using the bottle of spray paint to
mark the members’ marching spots on our practice lot. What is important to note about this
situation, is that I was an assistant for a class that I really had no desire
to be in (at least at the beginning). In
other words, my attitude towards this class was that it was not worth my time
anymore. I wanted to march, but I couldn’t, so what was the point of staying in
the class. Yet, I did stay in the class
and become a secretary, which is a far cry from marching on a football field.
This contrast between how I felt about this band class and
deciding to remain in the class created the perfect condition for cognitive
dissonance to arise. According to Festinger’s Cognitive Dissonance Theory (1957), inconsistencies between our
attitudes and behaviors create unpleasant psychological and/or physiological
tension that we are usually motivated to reduce by changing our attitudes. Based on this theory, in my particular
situation, I should have been motivated to change my attitude (i.e., I dislike
this class) in order to justify my attitude-discrepant behavior. Put another
way, because I willing decided to remain in band (despite my dislike for the
class) without receiving a large incentive to do so, I had an insufficient justification for my
behavior (Festinger, 1957). Therefore, I
should have been motivated to change my attitude to reduce my psychological tension that was caused by making a decision that I logically should not
have made given my attitude about the matter.
It will come as no surprise that I did in fact change my
attitude about the band class. In order to justify my attitude-discrepant
behavior, I convinced myself that I must really be attached to the “band
family”, which wasn’t to difficult to do considering that I had spent five
years in band. I also came to love my
position as band assistant because I realized that I had power and privileges
that the other members did not have. For
example, even though I had to make a thousand copies by myself and lug them
from the main building to the band hall, I was the only student who was allowed
in the teachers’ copy room. Furthermore,
during the summer when we were marking sets, I was one of the few people who were worthy of wielding
the can of spray paint. Lastly, I was
the only student allowed in the director’s office, which meant that no other
student could enter unless the director or I were in there. Given the various activities I was allowed to
do that others were not, I obviously was special, and who doesn’t like feeling
special, right?
n = 674
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Festinger, L. (1957). A theory of cognitive dissonance.
Stanford, CA: Stanford University Press.
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